One Year Old Butterfly Birthday

The feminist model is not in crisis

Feminist thought has been fundamental to reinterpret our environment and to teach us to look with new eyes of society in which we live. Feminism has brought awareness of women as social class and, with the common purpose of building a society recognize women as members of society and politics, has provided a revolutionary reconstruction of behavior has brought new values \u200b\u200bof coexistence, new relationships, new languages, changes in the symbolic representations and that established from male supremacy changes in institutions and has also meant a break with the exaltation of the heroic epic manly tradition has bequeathed us. Thanks to the actions that have been addressed by feminism, have been questioned
beliefs and stereotypes that limit women and has succeeded in changing the basic structures of society that were based on the patriarchal institution which for centuries has been considered women as inferior and dependent on the protection of men.
Feminism symbolizes the meeting of women seeking forms of action and political alliances in search of a common project to rescue the women of silence in which they have lived for centuries. The feminist model questions of inequality, violence, economic crisis, discrimination, social and political chaos,
forms of coexistence based on patriarchal culture and, above all and above all, generates any project proposals to
and circumstances that may mean society to progress. Now it is true that we have made great achievements, we have improved and have achieved recognition "Formal" participation of women in equality, but the reality is stubborn and still with a heavy imbalance in participation and decision making, we are still in the patriarchal culture and
a male, macho concept of the organization social. The responsibility remains our private and, if we fail as men become aware of it and share family responsibilities, women will remain at a distinct disadvantage for them. Equality goes through the incorporation of women to quality employment under the same conditions as men, which requires an equal distribution of the private, ie, domestic work and care.
Certainly, women need to balance our time, because only in this way will balance our opportunities and for that, are essential tools in the private co-responsibility and empowerment of women, as are the instruments that will allow us to address patriarchy social structures and remove conditioned by the macho mentality. We can therefore say that the debate is not over, that the change of mentality
has not ended because the persistent gender inequalities in social institutions. Women should get the twenty-first century becomes the century of women's empowerment, where we achieve equal participation with men at social, economic and political, that is, in decision-making at all levels.

Those of us in this way every day we are more and more and this will give us the strength to go harder and illusion in this struggle that is still expected long, but end up being successful.

Therefore, from the Women
Confederation Inter
to encourage you all to fight for a better society
and more equal, a society based on respect
mutual to dispel the patriarchal culture and
that incorporate the principles of feminism, because
FEMINIST MODEL IS NOT IN CRISIS.

Will Clonazapam Nhurt A Dog

His life was an art movement

His passion for the arts came in the speech, swelled with the theater and was rooted in poetry.

by Angel Elias Photo: Hugo Navarro

Cu Choc Maya (1968) is a poet and managing cultural roots Q'eqchi has made his life an art movement. It is known to be involved in almost all branches of art, but mainly in literature, with its three publications: The Last Things (collective), 1996, The Wheel, 2002, and Travel, 2005. However, he confesses that one of his passions is drama. Cu Maya is an artist committed and, with the simplicity that characterizes the existence shows us how it fits in perfectly with the poetic craft. It is also a tireless advocate for human rights, which makes it a case of pleasant surprises. In this interview we will know a bit about his life and work.

How began in literature? started at age 12. I always liked poetry. Since childhood I read authors Guatemalans, mainly those of the native time.

How did poetry? at age 12 also gave my first speech in school social tinted. I studied the basics at the Institute Enrique Gómez Carrillo. There was the first time I participated as a speaker, but was not sure what it was speaking. My dad made my first speech. But it was not exposed because teachers feared, given the political situation, was the 1980 -. The poetry came into my life through speech contests and then declamation. I liked to jump on stage.

What motivated you to continue experimenting in art?

Theatre. I joined an art project at the School of Latin American Folk Music Projection (Emprofola). Where I participated in all workshops that had marimba and song. Emprofola not offer courses in drama, so I decided to look elsewhere. During that time, the teacher Rolando Cáceres came to school where he studied and launched an invitation to join its theater group called Maize and Jade. Mounted a play called Gods and Heroes Popol Vuh, which caught my attention. Participated with the character of Ixkik. The theater teacher always encouraged students made by students. That was my awakening to art professionally. In the years I left this company and started experimenting popular theater. Later I entered the University of San Carlos de Guatemala, and two years of being there, a friend invited me to the university auditorium where I entered a singing workshop.

What about writing?

SEn 1993 and had written my first poems and share them with friends. But I also had the fortune to meet with an ad that advertised a workshop poetry. I gathered all my texts and gave them to who ran the workshop, the Bolo maestro Marco Antonio Flores-Guatemalan National Literature Prize. There I left my previous passions in the background and stayed with poetry.

What is it about poetry that made her leave everything else?

Although at the first workshop was destroyed my poetic work, was where I found my voice. Little by little I was leaving the social discourse that both had accompanied me and I reached the maturity that sought in art. Marco Antonio remember we used to criticize our work by all and he seemed to have fun with these clashes.

How did The Last Things?

In 1995, Marco Antonio we proposed to Emilio Solano, Alfonso Porres, Juan Carlos Lemus, Fernando Ramos and me that we participate in a publication. The book came out by the Ministry of Culture and Sport and its newly launched publishing, led at that time by Juan Fernando Cifuentes. It was published in July 1996.

do appear from the subsequent publication?

never thought to post alone, but attended a presentation of the book of poems by Francisco Morales Santos, who recognized me when I autographed a copy. I Editorial publish invited Culture, where it was the director. In those years I traveled to the United States to a poetic meeting where everyone brought their publications, except me. I returned to Guatemala, I looked for Morales Santos, who told me that they would leave my poems, and in May 2002 appeared La Rueda, edition that sold out two years later. Tour came in 2005, my second book, which was a personal publishing, almost familial. I did it in the editorial where I worked, my nephew and his friend as diagrammed, and the cover was made by my daughter.

In this second book are my published works and unpublished as blood Project Around the house. Also I appear in French and Canadian publications.

Who is Maya Cu in their literature?

My poetic work was regarded by reviewers as a lonely, painful and sad. Probably right. Right now my world has changed and my speech is on a new quest.

What does the silence in his work in recent years?

There has been so quiet. I stand between the defense of human rights and contributions in books, broadcasting and performing poetry readings. I have been fortunate to do what I like.

Source: Journal D .. FREE PRESS.

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Clara Zetkin.

«(...) as a person, a woman and a wife, the woman has no less likely to develop their individuality. For his work as a woman and mother she has only the crumbs that capitalist production dropped to the ground "

Clara Zetkin (1857-1933) was the leader of German Social Democratic Party and organizer its women's section. He founded the newspaper "Equality", which was transformed by 25 years in one of the most important channels for expression of socialist women of her time. He fought against the leadership of his party when it sided with the imperialist bourgeoisie during the First World War, and was expelled from the party. Then it would be one of the founders of the group "Spartacus" and the German Communist Party, which would be deputy from 1920 until the arrival of the Nazis, which led him into exile in the Soviet Union, where he died shortly afterwards.

Clara Zetkin was one of the European Socialists, on the eve of the last century, proposed to establish a day in tribute to the women workers who had given their lives to demand better working conditions. That was in 1910 during the Second International Socialist Women, held in Copenhagen. At the Second International Socialist Women was attended by more than one hundred delegates from 17 countries. Among them was Clara Zetkin and Kathy Duncker representing the German Social Democratic Party, who presented the proposal to designate an international day of women.

Clara Zetkin and Rosa Luxemburg in 1910

The reasons for such a proposal were evident for women socialists. During the years before 1910, many strikes took place as workers and workers in the United States and Europe. In 1908, for example, 40,000 seamstresses large U.S. industrial factories had gone on strike demanding the right to join unions, higher wages, less working time, vocational training and the rejection of child labor.

Clara Zetkin had the vision to understand, along with other women, as the Russian Alexandra Kollontai , how important it was to boost the demand for justice and equality for women workers. Moreover, the organization of the March 8 every year by the socialist women around the world, served a fundamental claim: the right to vote, without which any demand is becoming almost impossible. In fact, many of the first signs of International Women's Day, the main demand was the right to vote. Today, in 2008, it is still remembered.

Clara Zetkin was born on July 5, 1857 in Wiederau (Saxony, Germany), the daughter of a rural teacher. He studied teaching in Leipzig, between 19 and 21 years, when she contacted the students and Russian emigrants. They began in socialist ideas, and also where he met Ossip Zetkin, a Russian who would be her future husband. In 1878 he began his unofficial membership in the Social Democratic Party, but because of the harassment that the imperialist and bourgeois regime of Otto von Bismark organazación exercised over this, did not become a member. Shortly after the German Social Democratic Party was banned and persecuted by Bismark in Germany, with its leaders into exile from his country.

Clara and Ossip Zetkin settled in Austria, then in Zurich (a major center for socialist ideas with people migrated from different countries for the persecution they were subjected, for example there met Clara Louise Michel and Jenny Marx) and later in Paris. They never married, despite which she adopted the surname of her husband and have two children. They were very happy until Ossip died of tuberculosis in 1889.

After the death her husband, Clara decided to return to Germany and continue the fight there. Between 1889-1890 there is a boom in the labor movement is reflected in the creation of socialist parties in different countries and establishing a Workers' International Association, better known as the Second International, founded in Paris in 1889, for which preparatory work and Clara Zetkin foundationalist contributed. Between 1891 and 1917, Zetkin was in charge of Die Gleichheit (Equality), a leading journal, which once had 125 000 subscribers, and that since 1907 would be the official organ of the Socialist International Women.

socialist leaders meet during the Congress in Zurich in 1893. Clara Zetkin
is third from left, beside the Friedrich Engels and at the bottom of the table Bebe l August

In 1893 participated in the Third Congress of the Second International in Zurich. In 1898, Clara Zetkin and Rosa Luxemburg were found in the Social Democratic Party Congress in Stuttgart and one year following return to work together in Hannover. From then until the outbreak of the First World War, Clara will participate in all the congresses of the Second International. She was raised as a fundamental objective the organization of social democratic women's movement.

In their struggle against the war, appealed to socialist women to vigorously oppose a war only benefited the middle class male, clerical and operator, and called for an international conference socialist women (the third one called) that took place in the city of Bern (Switzerland) between 26 and 28 March 1915, bringing together 70 delegates from eight European countries. At that conference, condemned the imperialist war with the slogan "War on War." For this he was imprisoned from July 23 until 12 October this year, after which he could not actively involved in this fight. The following year, 1916, is prohibited from public speaking and the German Social Democratic Party rule. In

fighting for the rights of women, Clara had previously convened two international conferences on socialist women, one in 1907 (Stuttgart) and another in 1910 (Copenhagen), which had ruled for the right to vote for women The struggle for the maintenance of peace, against the high cost of living and social and medical insurance for women and children.

In September 1915, while Clara and her friend Rosa Luxembourg were in prison, took place Zimmerwald Conference (a major conference of Socialist leaders who opposed the war), in which two women were honored for their relentless struggle for the cause of peace.

Once out of jail, and given the bleak outlook for the anti-capitalist left, Clara along with other dissidents opposed to the war as Rosa Luxemburg and Karl Liebknecht founded the Spartacus League, and as anti-revolutionary group, whose name refers to the legendary leader of the slave revolt against the Roman Empire in the first century BC Its members would be called espartakistas, and would be the direct antecedent of the German Communist Party, whose first address was part of Clara Zetkin.

The workers' revolution broke out in Germany in 1918 and is led by the Red Army. The break with the Socialists espartakistas independent and together with "radical" left are the 30-31 December the Communist Party of Germany (KPD). Finally, the revolution is beaten and cruelly repressed, being killed several leaders including Rosa Luxemburg and Karl Liebknecht. This mark prifundamente Clara, getting stronger if anything its determination in favor of the anti-capitalist and anti-reform.

In 1920, when Clara is now 63 years old, was elected deputy for the Communist Party. In the same year was also elected President of the International Socialist Women, and first visited the Union Soviet. Maintain its position in the Reichstag until 1933, as a parliamentary tireless fighter, and his interventions were always admired, especially when in 1932 he strongly opposed the capitalist ideology, antigualitaria and Adolf Hitler's racist.

Clara went into exile in the Soviet Union in 1933 when Hitler took power, like so many other colleagues. It was a great friend of Lenin, and in this country received a warm welcome, being already sick which certainly was a balm after so much hostility and persecution at home. In the USSR was named president of the International Board of Women and shortly after that fact, the June 20, 1933, died in a Arjangélskaia sanatorium near Moscow. He was 76. His body was buried in the walls of the Kremlin.

Clara Zetkin was a precursor of feminism, tireless in her struggle for peace in the world. Women and men today Socialists owe much to his courage, intelligence and courage.

source: http://mujeresriot.webcindario.com/Clara_Zetkin.htm

Ajactive List Of Company

Roundtable "State of emergency in Mexico?" By The People's Tribune

How To Convert From %w/w To %w/v

Statement of COMECOM. 17 February. Images

is 9:00 am Friday 11 February, students from the Autonomous University of Sinaloa are taking class. Suddenly, a stranger enters the room asking for Bernardo, and the teacher tells you who it is. The subject sees and fires three times, then disappears and no one is prevented by Bernardo while lying on the ground bleeding.

two months ago, Marisela Escobedo killed by a bullet in the head when he protested against the Government Palace in Chihuahua City, in October last year, Darío Álvarez was the victim of the shooting of the Federal Police as part of an event against the militarization and violence , an event like today. All three, like many others, suffered the consequences of a country choked by poverty, injustice, inequality, unemployment, corruption, indifference ...

The government and mainstream media have tried to convince us we are better than before. On the radio, on television and in newspapers sycophants of power, constantly ignored report that there is economic crisis in the country, workers earn no wages, unemployment that prevails, that not everyone has access to health, justice, and that most young people are excluded from education, work and social security, that the basic food price rise excessively.

We have tried to convince that there is no poverty in Mexico, although there are 80 million Mexicans who are not insured, not even the food the next day, they have tried to convince them that this government is not corrupt and not working for a small privileged group, while it is allocated Luz y Fuerza del Centro throwing misery more than 44 thousand workers and their families, while, in concession to private companies for nearly 20 percent of the country to be exploited and can extract gold and other minerals at the expense of the destruction of rivers, forests and farmland , as will in the region of La Montaña de Guerrero, as they did in San Luis Potosi, Chiapas and other states.

And we have repeated time and again that the only solution to all our problems is to start a war against organized crime, alleged enemy within, as if it were solely responsible for all our ills, as if we knew it the same State that protects him, it promotes and puts a pretext to launch his war: war of plunder against the assets of people and our nation, war financed with money and weapons from the U.S. government through the so-called Plan Merida, war whose purpose, in fact, is to impose an economic model that deepens inequalities, protecting the interests of a minority, and intended to end any attempt by the people for taking a truly representative government.

Do they think we are a people who swallow their lies? Do you think that we do not compare the four pesos wage increase to over a thousand who rose to soldiers and sailors?

would have to ask the parents of 994 children who have been killed at military checkpoints or in clashes between armed forces and criminal gangs, if the death of their children has been the best thing that happened; would have to ask ourselves whether the death of 34 000 executed so far in this administration, was the solution to the problems of their families should be asked to the families of the hundreds of detainees and missing persons, if the pain and uncertainty not knowing where their loved ones allowed them to "live better."

Where is the justice in this country? Why seek steal our sense of solidarity, dignity and the capacity to feel the pain of others as their own?

Militarization has been slowly invading the country. For years in Chiapas, Guerrero and Oaxaca, and recently, in Chihuahua, Nuevo Leon, Guanajuato, Michoacan and Yucatan, we see hundreds of soldiers patrol towns and cities, some dressed as federal police, other paramilitaries. Today, the military is in our town, the sailors walk the streets to harass the population.

Do you think that see dozens of soldiers and police to hide his face and point their weapons indiscriminately gives us peace of mind? How to do it, if we all know that the vast majority of their crimes against innocent civilians have gone unpunished.

Children, women, youth, older people in all corners of the country, who would not have been the victim of abuse of authority, of mockery, arrogance, indifference of the authorities we just considered "collateral damage" of a war we did not ask?

Women raped, tortured, half eaten by dogs or vultures in the desert, men beheaded or hung on bridges, with the testes or the severed penis. These are the horrifying images that the government wants to get used to, with whom we want to terrorize, paralyze, isolate, seal our mouths forever and so stop from now and within ourselves, with any hope to transform this reality imposed on us as the only possible.

wants to take the future for which we struggle to impose one of violence and submission that they want for us.

And we, can we stop it?, Will we be able to find in the deep love of our people the courage, integrity, creativity to drive the organization all around our social problems? Will we be able to see beyond our own suffering, our shortcomings? Can we look up and look for all all for all?

One thing is certain: the solution to the disastrous situation in which we live does not come from those who oppress us in many ways, come to us come from confidence in our abilities, come from all women and men that throughout our history have taught us the meaning of dignity, respect for the other rail decision, indestructible, irreducible to fight and resist until the last moment of our existence, the country fair, free and democratic, we aspire to, will come from those who, despite everything and against everything, not to give up their hard, everyday work of informing, sensitizing and always organize with others in the neighborhood, the neighborhood, factory, school, village, home, even there where no one wants, come from the unity of all people.

militarization is not the solution!

tanks crush no inequality and injustice!

weapons directed against the people are not free; subject him, humiliating him, raking him!

We want more schools, more books, no more bullets!

We

hospitals, decent housing, no more helicopters flying around our heads!

We want decent jobs, fair wages, no more trained to kill soldiers who are ordered!

Being young is not a felon!

No criminalization of social protest!

State Stop Violence Against Women!

State Stop violence against the people!

We can deny our right to fight and resist, but they can never prevent men worthy, worthy women always seek justice, truth, that we never lose the memory or the purpose of combating impunity.

All victims of militarization and systemic violence across our country, all our comrades social activists in recent times have been persecuted, tortured, imprisoned, or extrajudicial executions and disappearances have been arrested ; them all from here our love, our courage, our determination to fight and never surrender.

To the people of Ciudad Juárez and Chihuahua, in particular, our health, our solidarity, our daily struggle for justice. For you, for us, for we all are. Walk to the end and will always do our best to keep organized.

to everyone who currently listens to us, to all who later read this proclamation, we fight together, find the best ways to organize, let's make this movement grow, to live with dignity, to build a Country Fair, a Mexico ours, not to go through life like any time I remember dry.

Sincerely

Metropolitan Coordinator Against Militarization and Violence

Example Of Speech About Myself And Company

Julieta Paredes: "Community is Feminism Feminism Revolutionary

Aldunate Victoria Morales

We have become feminists to revolutionize society, if now we can revolutionize the process of change which our people live what we do ... Feminism is to eliminate all oppression ...

Julieta Paredes, Women Creating Community Community

"COMMUNITY IS FEMINISM FEMINISM REVOLUTIONARY"

"Community" and stressed: "Community is twice, at the beginning and end ". And that is the force that maintains its proposal. "The Autonomous Feminism and Anarchist, was no longer enough," he says. "The year 2000 was the Bolivian people's struggle for water against transnational Bechtel and we were not there, there, it was just where you had to be, but that were overfished in the media our image "...

Juliet is a creative and does not accept being told" poet "," singer "or" writer "although all those things and more.

came to Chile in October, invited by the Lesbian Feminist Collective and the Global Alchemy Fates. On his way to Santiago and Concepcion, between 10 and 19, presented his new book *, he sang with a beautiful voice, his love poetry, participated in forums in populations, Mafalda's house, lesbian feminist Conception, also in the Library of Santiago, and spoke of Bolivia, the Community Feminism, Feminist Assembly and its positions against the government "a brother, Evo Morales, and no one who does not understand because Juliet is not an" intellectual ", but a feminist lesbian community which is with women, understands and communicates with them.

autonomous Many feminists do not forget to Women Building for the 90. In the VII Latin American Feminist and Caribbean, held in Cartagena de Chile (1996), Women's Building was a major force for so many we could define and differentiate the political autonomy of institutions. They reported: "Careful, now Patriarchy Women disguised as greedy for power!" And his action aroused the angry reaction of feminist women who left angry (... is that they felt identified with the institutions ...).

Creating Women Are these then divided?

Yes, it was in 2002, 6 years ago. The personal is political, but in this case, although the influences are, had nothing to do directly the fact that couples were no longer Maria ** and me. The separation of couples was 1998, and the political division was the Women's Building 2002. So the group was not divided by our separation, but by other political differences. I think there is a milestone is marking the division. In 2000 we traveled to a mega-exhibition at the Museo de Arte Reina Sofia of Spain. We had been invited to a sample of leading Latin American Contemporary Art, and gave us two rooms for us alone. European intellectuals recognized us ... or, perhaps, showing us ... but what about the people of Latin America, especially Bolivia that was ours, what ... I felt we were stuck in a place that was not ours, or at least not that many of us wanted ... That division begins and ends in a sad meeting that lasts an entire day, with much pain ...

Am mean that they were transforming into a feminist elite, but radical?

More or less. A group, and a move must be of quality, yes, but also quantity. Many times we come to meetings where important things were tried for Bolivian women and men, and we knew they did not know about us and our proposals. I do not believe in a movement that appointed himself is enlightened vanguard because the people are going to do what to do ...

When and why it appears the Assembly Feminist?

After the Women's Building Division, the community turns to the popular and social organizations of women. With great patience since April 2002 we were building relationships with women and neighborhoods of El Alto. In 2003, when there is an insurrection, we find these women on the streets fighting against neoliberalism and the recovery of natural resources for our people. There, the sisters realized that our feminism was not for the TV show, nor for export, which in fact we were feminists for our people, from our people. Since that time, we are still meeting in the café "Laughter" and born Feminist Assembly is a coordination various feminist groups and loose.

PATRIARCHATE DEFINITION AND RELEASE ANY AND ALL

"A system of oppression that oppresses all humanity on the model of oppression of women by men. Consistent with this definition we seek liberation of all humanity, not just for women, from a proposal and finding that comes from our body. This is the liberation of mankind. The proposal is anarchism in the community, we, feminist community, we start the Community and we will transcend the State to the Community of Communities. And we do from our people originating. We talked about an alternative, cross-culturally, convened to handle the categories of feminism as part of the liberation of our people. It is an inclusive approach ours. "

Do not assume the inclusion of the rest of the people, would be something like feminist fundamentalism, in your opinion?

not that. First, there is no" The " feminism, there are feminists, that respond to different interests. Among them the class and caste or ancestry. "You see this" not join the mob "is a bourgeois idea. It is fundamental because feminists who think this way need not fundamentalism, are conservative in themselves, or want to preserve their system of class and caste privileges. Not that feel threatened her feminism, but her class and skin. You need to mark the differences of class and ethnicity, something like "we're not involved with them ..." ... show maternal attitude to the lower-class women, for they are so ignorant that they are going to teach us ... and rights clear, there is the idea that the male batterer and abuser is the poor man and beaten and humiliated women is poor, and much more if indigenous and lives in rural areas. The middle class, intellectuals and the bourgeoisie does not give the forms of violence, humiliation and exert repressive control over "their" women, but they do not recognize it, always well made for photos of the social pages. So from this fiction, we want to tell us our rights as they should be ... would be good to take out studies on violence among intellectuals, middle classes and bourgeoisie is not it? ...

Feminism feminist community is revolutionary?

Yes, we are positioned from the belief that feminism is to eliminate all oppression. Often, other feminists stand in the belief that just about the oppression of men over women, then there is the system of oppression of they are talking about or that are challenging. They can be "solidarity" with the Mapuche and the workers 'right', but also can stand from the pulpit to tell the left, the Indians, how badly they do, and without providing their own struggle for the transformation of injustices the left and the Indian fight.

We are feminists to transform reality, we believe that change is possible and not just change but revolutionary change. For us Feminism is the struggle of any woman anywhere in the world at any time in history against Patriarchy oppresses us. So feminism is hope for all humanity, reconstitute a necessary balance.

your current job in feminist politics in the government of Evo, some will accuse you of being "coopted", others say you build ... What say you?

When we became feminists is to revolutionize society, if now we can revolutionize the process of change which our people live we're doing, and we're. The Deputy Minister of genre will be convened to plan the theoretical framework of women as it recognizes our work and commitment. I believe that they themselves have been surprised by the proposal, because nothing to do thus far occurred in NGOs and social movements. We, the Feminist Assembly, and we are immersed in social movements as feminists, we are part and act as part too.

Only a bourgeois and self-centered woman may want her driving alone thinking what an elite-total only needs to show, show off their intellect and genius, total, have their needs met. For us, the ordinary women who just want to be happy and everyone else is, we are not interested in those prizes patriarchal, to satisfy our needs to live well, happy and with pleasure. We need the each other and the other too. So I am as a consultant to the Vice Ministry of Gender, selecting, naming and conceptualizing our practice, other tell-theorizing, for women we take possession of real feminism - the reality-revolutionary community, which brings us also to live well women.

mean, you, you are not going to stop at the pulpit, but it became part of the revolution ...

That we will not stop at the pulpit, no. We do not tell us the system we thought about that "revolutions are not possible," we do not assume that "stay calm, everyone, and reduced in place that the system has awarded us. " We do not just have a brother in the government, we want to change the system and build a new society from us. And let's not enough and Autonomous Feminism. Sure, we are autonomous, and and what else? We will not be looking at how they spend the revolutionary processes in our noses, we do we mix, we muddy, we risk in the revolutionary process, we'll be in them ... What "Indians are sexist? Yes, do "people are sexist!" Yes, do the "is patriarchal Evo!" Yes ... And we do not? Are we macho us? The truth is that we have many contradictions and what is certain is that we do not want to be macho, but that's not the same as not be sexist. We believe that the Evo is an important symbol and it is not the same thing that the gringo Indian Evo Goni, and we are confident that many social movements are going to go beyond Evo.

How do you build all from the Community Feminism has shown us?

We have sexed the Community, chacha-warmi concept is complementary to the Aymara, we have taken and we're turning on its axis so that it is no longer "woman under man" woman "its complement, but men and women, one beside the other, so we talk about warmi-chacha. And we're not talking about heterosexual couples, no, we talk about political and symbolic representation of two equal members of the community. It is the very otherness. We have said we do not accept that women-and men-we heterosexualized of duty, we are not with that of whether you want to be recognized you have to be heterosexual couple, married. These interpretations are patriarchal and colonial heritage. We are a legitimate one with or without a husband, straight or gay. And we do not want or humiliating men with that, we are showing only place, one like ours.

On the CPE, the State Constitution, and especially the new Constitution has spoken enough even been charged with treason by the amendments made what say you?

That letter has never been in favor of women, or women and men of our peoples. Written English has always been the place where we are entangled, so our mothers put us to school to learn to read and write Castilian, for us to understand also. This new Constitution and its adoption in the referendum is symbolic but poorly made, has made the people and not a group of doctors. And it is a starting point against the Right. But then to say that the new constitution is the one we wanted or what could be achieved than that is a lie.

Still having a liberal conception of the relationship between society and state?

We do not recognize as valid changes because they were not made by and constituents but by party members, civic committees, all self-appointed liberal. The changes were an emergency exit and so I recognize. Right I wanted was to fuck, create difficulties. What was found is not valid for the country, are attempts to recycle the Liberal State, but we will not be so idly, we have a plan for further reforms clarifications and explanations to do. And why not prepare a new process to draft, in the near future, Our Community Constitution.

The struggle continues and the process in our bodies and thoughts as well. Who said it was easy to make the revolution ... I learn every day that the revolution in Bolivia in addition to being insurrection is patience, because the insurgency responding to the patience of respect and articulate common processes and long when it's time.

What is the figure of a state of revolution in a given community?

We do not want state, the state is the invention of Western Liberalism and serves a group privileges. At this time we talk about EU state, that is in the government's plans, but we believe it is an old cloth patch with a new tissue. Feminist Assembly us as we offer another form of social organization without a state and instead the Community of Communities.

How do you talk of Violence against Women in the Community ...? ...

Violence against women is not only towards women, if we understand women and men in community, if we understand that we are part of a unit: the Common-Unity , then how do you explain that a knock on the other hand? Or that a foot hold on to kick the other? If we are the shock to a community, hurt us all and everyone. It affects the whole community the violation of women from childhood to old, not just the problem of "a" and isolated ...

Juliet's proposal emerged from a Community of Women and a Women's Caucus - Latin American feminist views seems to shine, to date, something opaque. His dreams yarn not only disrupt normal instituted, the bourgeois liberalism and feminism, but to the entire academy. When he speaks of what policies say about other ways that also contain other substances: "The Community for us is political representation. We're not talking about percentages, we did not ask indicators, the numbers are liars speak of fields of action and struggle: the Body, Space, Time, Movement, Memory ... "...

" A community revolution is what we are doing, the Community of Communities. We are dismantling the patriarchal junction when the Republic was founded Indian men accomplices ago with colonial men against women. We talk about feminism because Gender is a relational category only complaint that has been misused. We, the feminist community, we are among the social organizations that require a Community State ".

Aldunate Victoria Morales

Memory Feminist autonomous feminist

* Julieta Paredes, "Spinning Fine. Community feminism. "Women Creating Community Community. CEDEC Association's Advocacy Center of Culture, La Paz, October 2008.

** María Galindo, a member Women's Building, co-authored with Sonia Sanchez's book "No woman is born to bitch." Lavaca editor 2007.

source: Kaos en la Red.

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Guatemala: II Festival Regional Memory heels

agents of change.

Why do memory regarding sex crimes committed against women during the war?

The rape was a war strategy carefully designed and executed by the army during the internal armed conflict for the submission, disappear, to massacre women and Mayan women en masse as part of the genocidal policy and ethnocidal the country. Remembering

on these sex crimes is to exist.

name is history from the voices of women in an act of affirmation of human dignity. Is to break the silence and guilt in those who were trapped. Is to return the soul to women who felt they had lost.

Peace Accords did not end the war against women.

We are facing a new femicide in a post-conflict society. The exploitation and destruction of women's bodies in the center of re-organization of territorial control by different male and militaristic powers. Name

rape is essential to end impunity, to unveil the perpetrators, and sexual crimes keep happening.

Our collective memory as a female body can become a story of rebellion and disobedience, partnerships and collaborations.

can procure energy to eradicate rape and collectively build conditions for peace, justice, dignity, joy and freedom for us, and humanity as a whole.

PROGRAM:

Thursday 24 / 2
II OPENING OF THE REGIONAL FESTIVAL MEMORY

Municipal Hall, Chimaltenango

16:30 to 17:00 Opening of the Festival
17:00 to 17:45 Stage Play: "La Siempre Viva", Mercedes Blanco
17: 45 - 18:15 Opening speeches: Survivor Q'eqchi 'Rosalina Tuyuc, CONAVIGUA (Guatemala) Yolanda Aguilar, agents of change (Guatemala)
18:15 to 19:15 Awards contest drawing and short story to Recover memory
life-changing 19:15 to 21:00 Friday Buffet

25 / 2
I AM VOICE OF MEMORY

Iximché Archaeological Site, Tecpán
8:00
- 11:00 Pedro Molina School Ceremony, Chimaltenango
12:00 to 13:00 Registration of participants
13:00 - 14:00 Lunch
14:00 to 14:30 Photo exhibition
14:30 to 15:00 Expressions Survivors artistic
15:00 to 16:00 The voice of survivors
16:30 to 18:00 Area of \u200b\u200bexpression
18:00 to 19:00 Closing Batukada energy, Playful Box

Saturday 26 / 2
RECOVER MEMORY TO HEAL AND TRANSFORM

Pedro Molina School, Chimaltenango

8:30 to 9:00
Opening Day 9:00 to 10:30 Forum: Recover memory from the voices of women
Fulchiron Amandine, Actors of Change (Guatemala) Angelica Lopez, agents of change (Guatemala) Lepa Mladjenovic, Women in Black (Serbia)
11:00 to 13:00
reflection Tables 13:00 - 14:00 Lunch 14:00
- 15 : 30 Forum: Heal and restore our collective power to eradicate sexual violation Liduvina Mendez (agents of change) Miriam Cardona, (Network of women for justice and social economic) Angela Maria Jaramillo, (Vamos Mujer, Colombia) Nimisha Nalinkant (Olakh, India)
16:00 to 18:00 Desks reflection and construction of wall
18:00 to 19:00 Exhibition 20:00
Fiesta Plate

Sunday 27 / 2
... AND BODY OF FREEDOM

Municipal Hall, Chimaltenango

9:00 to 13:00 International Forum: Women and War Lepa Mladjenovic, Women in Black (Serbia) Jessenia Casani, DEMUS (Peru) Gene Mazzoldi, Human (Colombia) Karina Sarmiento Asylum Access (Ecuador)
13:00 - 14:00 Lunch Central Park, Chimaltenango
14:00 to 19:00 Art Activities Theater: "The Holocaust in Guatemala", Sandy Hernandez Lúdica Box "A Lump in the Throat" Rayuela Music: American Feminist Magda Angélica Banda

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Kaos on the net.

Because the rule is not an enemy of another fight, but one of the visible faces the biggest fight of systemic and women undertake when we become feminists.

Zapatazos When flying to cover the mouths of liars, we can not be absent. When the strength of a sole is the ultimate expression of powerlessness, anger and pain of the third world, we-women of that other third world can not look to the side.

Because the rule is not an enemy of another fight, but one of the visible faces the biggest fight of systemic and women undertake when we become feminists.

How to be feminists without recognizing the importance of other crossings that we deal with, such as class, especially in a continent where poverty is clear and evident at opening the eyes in the morning? And where we remain the poorest women?

How to be feminists without assuming that the difference in ethnicity and skin color is a brand that we carry a lifetime and results in inequities, if we live in countries where native ethnic groups are severely repressed and become unwanted immigrants, just inside one of those rich countries that were not born?

How to be feminists without understanding what it means to their experiments, technologies and good life, the northern countries destroy the environment in which we live at all? And to our daughters. And the daughters of our daughters.

These are not other struggles. Are ours. And there will be a Hillary who changes the history of us in the world. Nor-and in spite of so much joy unleashed "an African American president who defends the wetbacks crossing the border, and are expelled, regardless of whether cross because they are desperate and not like the lights and skyscrapers found in the neighboring country.

feminists have to take sides. We must do this or we stay in a limbo. We must, because we are subject policies. And keep quiet, we know, is to be complicit in what goes unreported.

restricted to the so-called "women's issues" is to stifle the potential of our struggle, is allowed to divide us, is not understanding that these "women's issues" have multiple origins.

is not wanting to see what countries like ours is more evident. That they who are beaten, are repressed by ordering the land belongs to us, sick workers to pesticides and yet the money is not enough to live in dignity.

The feminist struggle is the struggle for dignity and freedom of all women, and that TODASse crosses with other strains that may complicate the debate, but should not be defocused important thing: There are clear enemies. There are clear divisions.

They are there, the world's powerful. With his millions, his white skin, destroying the natural resources of our countries to be luxuries, deciding for the rest, satisfied every time one of us across the sea to work as a prostitute without knowing it, every time one of us reduces the strain of capitalism when we were doing the task that the State should assume or assumed in the past: to look after elderly or sick, stay in charge of the daughters and sons of friends or work more than the required hours.

And in this side we are. With the many others who have joined us in the great battle who led willy-nilly, a party. We are forced to take sides since the day we were born in a poor country. And the moral duty of the data generated from a random, decided to call ourselves feminists reafirmócuando.

If middle east threw a shoe at Bush, or would a feminist heels in the face of the Empire.

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University City this February 15 clash in Oaxaca

Basics On Police Scanners

Center February 15: Press of Section 22 to the repression in Oaxaca

THE OPINION PUBLIC SCHOOL TEACHERS TO DEMOCRATIC OAXACAN

OAXACA, OAX.-At the time that members of the Section XXII and members of its Executive branch headed by the Secretary-General Santiago Chepi Azael, were conducting a meeting to set position before the visit of spurious suddenly Calderón bodies police stationed, began an assault beating people passing through the area at the same time throwing tear gas against civil society and education workers.
As a result of this repressive action by the Oaxaca state and federal governments are currently being treated in different hospitals of the city teachers Meliton Gabriel Santiago Gonzales and Press Secretary with the greatest propaganda who was viciously beaten by state police and Servando to Professor Raymundo Santiago Sánchez member of Telesecundaria Hepteta Section XXII who suffers lung injury by impact of cartridge. Until now police
federal and state governments continue with tear gas and bullets against workers and education and citizens who have concentrated near the union hall in repelling the aggression they are subjected. Similarly beaten several people from the civil society.
The streets around the base and City Mall are surrounded by different police forces, military and federal civilian clothes at all costs Oldest repressors.
At the time when the federal and state governments collude to repress the people arises our strongest protest against the repressive acts which are currently the subject of citizenship and people of Oaxaca.
totally repudiate the state and federal government repression against members of the militant teachers and people in general.
call on the people of Oaxaca and the different social movement organizations to show solidarity and condemn these acts against society and is also called the state union structure to be arriving at the base of Oaxaca. As responsible
the Federal Government, State and City of repression.
demand punishment for the perpetrators and
STOP THE SOCIAL criminalization of protest!
FOR EDUCATION SERVING THE PEOPLE! UNITED
AND EXECUTIVE COMMITTEE ORGANIZED
WIN SECTIONAL

PRESS AND PROPAGANDA SECTION XXII - OAXACA

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Detained and injured, reports

Posted by: Noticiasnet.mx

Secretary of Organization of Section 22 of the National Union of Education Workers (SNTE) Gabriel López China, reported that at least 13 teachers were arrested by Federal Police and dozens of injuries recorded.
The union leader said that the soldiers entered the building of the Center for Trade Policy Studies (CHIPPING) in the body, located in the division Trinidad de las Huertas, where four masterpieces stolen without so far their whereabouts are known.
And in this place, mentors had "guarded" to the three policemen who detained in the Historic Center.
also López Chiñas, condemned the violence which he said served the federal government against members of social movements and magisterial.
added that also has recorded the attack on the secretary of the Independent Union of the City of Oaxaca de Juarez, Marcelino Coache, who was shot in the head rubber and receive care at the Instituto Mexicano del Seguro Social.
To which added the "beating" which received the Professor Gabriel Melito, and the bullet wound he suffered in the chest, Telesecundaria mentor, Raymond Servando.
said President Felipe Calderón "not welcome" for teachers, as "supported the former governor Ulises Ruiz Ortiz, in the repression of 2006."
It also said that on Thursday and Saturday, the teachers take a definitive position on these facts, in the Plenary to be held.

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feminist empire Oops, feminists! Surviving

Carolina Escobar Sarti

From the size of our monsters are our fears. It scares us that we do not know, we do not know, what he proposes to break the holy order in which their grandparents grew up, which takes us out "of the labyrinth of our own navel", as would a good friend. Hence, feminism still sounds threatening to many people in our country, although, fortunately, each time for less.

of all, some people have told me they do not like the suffix "ism" in the word, because they believe the "ism" part of a political fashion right, associated with an ideology which, of course, is not theirs. The strange thing is that these people are just afraid of some "isms" of modern and postmodern discourse, because in practice adhere minor or give to others as fascism, sexism, colonialism, neo-liberalism and racism, coming from way back .
But leaving by aesthetic considerations aside, others who, incidentally, have never read anything about feminism, they feel like it take for himself the stigma attached to feminists: all hate men and want to be like them. There is no doubt that ignorance is bold. Clear that the maturation process has demanded historically feminist first break with a system of domination (almost like a shock therapy) that has more than 25 centuries of presence, and that, by definition, gender is a condition subordination to another, but generalizations are always trivialize much deeper issues.
For example, the burqa having a million women in the Arab world under the forms of brutal repression and exclusion, not simply a cultural symbol. It is a symbol of oppression. However, in a moment of history, the conservative government of George Bush, to repress sexual and reproductive policies and prompt current on the evolution of creationism in their own country, used the burqa to condemn a country to which armed him war and thereby meaningless feminist complaints that have come for years from different parts of the world, in connection with this problem.
Paradoxically, when Sohaue Affaire, a young Arab woman living in marginal areas of France, was burned alive by some young people, to punish her boyfriend, who had gone through a forbidden territory, many said that if he had the burka, it had been burned. Thus, the burka ended up being a satanic symbol and protection while in the view of everyone. But feminists know that, although the veil that covers the entire body can not be separated from all other evil social practices that are performed on women in that context, we are also aware that there is the veil that must be protected a woman, but the laws of a democratic country that considers its status of citizens.
Worldwide, the second leading cause of death for women in the world continues to be motivated violence by the men who usually live with them in their environments. That would be more than enough to talk about a system of domination based on negative values \u200b\u200bas violence, hatred of women and authoritarianism. But from there to all feminists hate men or want to be like them, the distance is capitalized. There are probably more hatred between feminist women, understood as a mechanism of survival, they refuse to say what you feel tough or distance themselves from feminists as traitors to their mandate "natural." Topics
as above and others were discussed in a talk that was recently organized by FLACSO, PNUD, Idei and the University Institute for Women, to which we women and men. Dr. Annie Sugi, as principal speaker, gave a warm exposure, rigorous and brilliant about feminism. As her contemporary and friend of Simone de Beauvoir, presented part of the movie I want all of life. Freedom as Simone de Beauvoir. We are left wanting more, because one is never enough time to philosophize and land.

Source: Free Press

How To Restore System Sid

male genocide in Guatemala

By Danilo Valladares (IPS)

"All the time I hit the head, pulled my hair, I was slapping and kicking. And I was wearing long sleeves to hide the beatings, including my wedding day had a bruise on his arm, "he told IPS Heidi Velasquez in Guatemala.


"So you spend one's days, weeks, months, years to understand the circle of violence that began with insults, then blows, then the honeymoon, the silence and later reactivated, "he said in describing the 12 years of living with her husband executioner.

Nevertheless, Velasquez, a 32 year old mother of two children, was lucky: he found the strength to seek help and to end their marriage and leave behind a family history where violence was the everyday.

In Guatemala, 14 million, just over half of them women, male violence has a chilling balance. Last year 46,000 reports of these abuses came to the judiciary, the judiciary órganodel up in the country.

But thousands of these victims have not survived into barbarism. In the decade 2000-2010 more than 5,200 women were killed as part of gender-based violence, most riddled with bullets, police said.


The figure surpasses the victims of Ciudad Juárez, the Mexican city bordering the United States and known worldwide for the chain of femicide, gender causes killings that began in 1993 and in 2010 climbed to 306, according to figures officers.

Velasquez has survived the tragedy but has not been easy. Should undertake one of their children, five and nine years to attend psychological therapy and face a legal dispute with his former girlfriend, accused of misogyny, child abuse and other crimes.

"I do not regret taking this decision. Our economic situation is different but we do not eat and we love home. Now breathe another atmosphere without feeling afraid or belittled, "he said.

These struggles can lead to great risks, as happened to Mindy Rhodes, whose face was severely disfigured by her husband stabbed, Eswin Lopez, in July 2009.

Miraculously the 23-year-old mother of a five survived the attack and immediately began a legal battle for justice. Thus, while recovering in hospital Police managed to stop her attacker.

justice But hope was short-lived. Just days after Lopez was released by the judge. A letter forged with the withdrawal of the case was enough to regain their freedom. Rhodes

not give up and appealed for support to NGOs and authorities to investigate their case and through the national media and international calling for the fight against violence towards women. For this stripped his tormented face of the mask used to cover it.

Even in February 2010 he traveled to Mexico to start a treatment of facial reconstruction, even after fell into depression and returned to Guatemala.

December 18, Rhodes was found hanged and tortured in an area of \u200b\u200bthe capital, close to the body of another young woman.

The two made up the figure of 680 femicides in the country that year. The trial of the case begin on June 16 but Mindy, as is known by everyone in Guatemala, may not testify. Before the justice of his death. Ninety-eight percent of all crimes go unpunished, according to the International Commission Against Impunity in Guatemala.

"I was shocked when I heard that Mindy was dead. How sad that this can not be applied as law should be even when you have the evidence and physical attacks are obvious, "she said Velásquez not resist tears.

Norma Cruz, director of the Survivors Foundation NGO, told IPS that "women should report any assault to be investigated."

"While the offender remains at home, the chances of women being killed increases," said the activist, whose foundation supports the family of Rhodes and Velásquez.

The cost to denounce the offender is high because "many must leave their home, friends and family to avoid being found by their partners and also facing post-traumatic psychological damage, "admitted Cruz. Squeezed

economic, psychological and legal disputes are part of the challenges faced by victims, but "receiving support from family and friends," he added.

But not all violence is equal to or often faces the same way.

"My violence was not physical but psychological. It was very subtle but think it is normal and does it all for the children and not wanting change, "he told IPS Sarceño Telma, 52. "It normalizes the fact that a woman is under the command of someone, you have to do this because you are woman, who was born female and has to be and we must change these paradigms, "he said. To that end

Sarceño and seven other women victims of gender violence in 2010 mounted the play "The Mighty", in which they relive their stories to report this problem.

"At first I was afraid to show the public what I had passed. But as time goes by everything is more rewarding. Especially because the message coming to change lives, "said Sarceño, aware that his case is not the most egregious.

Fabiola Ortiz, director of the government's National Coordinator for the Prevention Domestic Violence and Violence against Women, told IPS that "10 years ago even thought that violence against women was a problem."

Although it is "very complex related to unequal power relations between men and women", the official believes that there has been progress.

"Today there is credibility of the existence of the problem, we have a law against femicide, institutions are creating mechanisms to address the issue and women are reporting it more," he explained.

Ortiz explained that his work goes beyond coordinating public policies to assist victims. Your institution promotes changes in the social imagination through information and education campaigns.

But he acknowledges it is a task whose results take time. Meanwhile, the media reported the first month of 2011 where the murders of women continue its relentless pace, there has been a daily violation in some districts and the victims and their families add to the list of those who do not find justice. (FIN/2011 )

Genocide
viciously
Susana Chiarotti, a lawyer in Argentina that is part of the Monitoring Committee of Experts of the Convention on the Prevention, Punishment and Eradication of Violence against Women, has complained to IPS that in America America "we are almost to a genocide, and also hidden."

"If you kill the same number of people being of an ethnic group or panel, for being black, Jewish or indigenous, people react differently. But are women and unfortunately fell sensitivity ", he said.

Gladys Acosta, chief Latin America United Nations Fund for Women, raised IPS that the international community must mobilize against an epidemic of gender-based killings in Guatemala, "which also, as exemplified by Mindy for Rojas, are marked by the cruelty.

"Dead with dozens of stab victims with dismembered bodies, is an atrocious brutality against women, "stressed the Peruvian specialist.

http://www.ipsnoticias.net/nota.asp?idnews=97489